Tuesday, March 31, 2009

THE POPE GOES TO AFRICA

Although a spiritual person who believes in God, I have, for the latter half of my life, been anti-organized religion, as I find that these organizations almost universally do two inexcusable things:

1) They forget their answers to the unanswerable questions of life are only theories created by man, not God, and are thus fallible and need to be adjusted as man discovers more about himself and his universe.

2) They get so caught up in their own skewed agendas that they forget the people they are intended to serve.

Although I could go on until I run out of space on the internet for all the instances of this among religions – both mainstream and cultish alike - the most recent appalling move by a major religion towards its own people occurred during the Catholic Pope’s tour of Africa last week. The African continent, with widespread poverty, disease, war, corruption, and unparalleled human suffering is full of a people – understandably – looking for some sort of spiritual guidance, and as such has become the fastest-growing population of Catholics in the world. However, rather than use this as an opportunity to bring positive comfort, the Pope, addressing these people, chose to criticize the use of condoms which have been distributed by international aid groups and warn Africans that these devices do not prevent, but rather spread the onslaught of the deadly AIDS virus. To say this to a society which has been completely decimated by AIDS is verging on unforgivable.

In the last twenty-five years, while education programs in developed countries such as the United States have helped slow the spread of HIV to a crawl by advocating both sexual abstinence and the use of condoms, Africa’s lack of access to education, prevention, and treatment has led to a pandemic. In 2007, about 21,000 people, including children, died of AIDS in North America. By comparison, 1.6 MILLION people died of the virus in sub-Saharan Africa alone. Of the 36 million people estimated to be living with HIV globally, 68% are living in Africa. For an organization which claims to champion the cause of life and the alleviation of suffering, it’s unbelievable that the Catholic Church should be so petty as to value its own dogmatic teachings over the lives of millions of people. The idea that AIDS is a just punishment for sexual promiscuity is a moot point in a society where the disease is so rampant, many victims are innocent recipients to their own fate, including rape victims and children who are born HIV positive or become orphaned to parents who have fallen victim to the disease. Also, such a large percentage of the population is infected that even monogamous married couples spread the virus. At a time when the crisis has reached critical levels, preaching the idea that sexual abstinence will put a halt to the AIDS epidemic is foolish at best and likely closer to morally bankrupt. On a semi-related note, infamous porn star Jenna Jameson, who recently gave birth to twins, has claimed to be a “devout Catholic.” Well, if the definition of Catholic is lies, hypocrisy, and sexually transmitted diseases, then maybe she is.

Now some have defended the Pope, claiming that he is only preaching the standard of behavior dictated by his own religion. “What would you have him do?” these proponents claim. “Support condom use in the African population when the law of the Church globally is that birth control, in any form, goes against its fundamental teachings?” Well, yes, on one hand, he is being consistent with the Catholic stance on birth control. However, I take issue with this rather flimsy excuse on two levels. First, I am outraged by the methods the Church uses in order to deliver its message; rather than relay on its own Biblical teachings to dissuade sexual behavior which it does not approve of, it instead utilizes dishonesty and scare tactics. For example, “In 2003, a Vatican official [speaking in Africa] told Catholics that the AIDS virus could escape through tiny holes in condoms.” Not only is the claim completely false, but a deliberate attempt by the Church to frighten its followers away from a practical solution to stopping the spread of the disease. On his more recent visit to the African continent a few weeks ago, the Pontiff himself claimed that condoms “spread AIDS rather than prevent the disease,” another flat-out lie completely disproven by scientific study. Although the Church has an infamous history of lying to the public in the face of scientific fact, the idea that the Earth was the center of the Universe as opposed to the Sun wasn’t responsible for the deaths of millions of people; conversely in this case, the Church’s hypocrisy is directly contributing to countless human suffering. This, in my opinion, is inexcusable; if you believe that you should abstain from using birth control because it is God’s Will, that is just fine. But if you play to the fears of a desperate and uneducated public by telling them they should abstain from using birth control because it will kill them, that is immoral.

Secondly, as a non-Catholic, I question whether such a strict policy towards birth control is even practical in the twenty-first century. Most Catholics in the developed world, married or not, use it openly, and either do not acknowledge this portion of their chosen religion or rectify this supposed transgression by saying the reticent number of prayers assigned to them every time they visit the Confession box. Most educated Church-goers would rather say a few “Hail Marys” and “Our Fathers” every week than end up with AIDS, any numerous other sexually transmitted diseases, or children they cannot afford – physically, emotionally, or economically - to provide for. However, in these poverty-stricken and uneducated portions of the world, this choice is not necessarily readily available (no 24-hour CVS in Sudan) or readily understood (no high school sex education class to co-opt the Sunday School abstinence course). The idea that the Pope’s hands are tied in this matter is ludicrous; the Voice of God on Earth or not, the Pope effectively serves as President of the Vatican and the Catholic Church, and he individually has the power to change the rules as he sees fit. The fact that the “modernization” of Church teachings generally happens centuries after such adaptations have been accepted by the rest of the human civilization is the result of pompous old white men in robes stubbornly sticking their heels in the ground in the name of “morality” when the real issue isn’t religion - its that they are deathly afraid they might have to admit they were actually WRONG about something. Some recent examples of this lunacy include:

(1) Pope John Paul II recognizing Galileo was correct about the movement of the planets in the 1990s. . . more than 400 years after the fact.

(2) The current administrations’ reluctant acceptance of the Holocaust which is more akin to a “we’re not saying it didn’t happen” attitude than actually admitting that it did.

(3) Vatican officials looking the other way rather than dealing with acts of sexual assault among their own clergy until finally called out by the secular justice system.

In fact, none of the items mentioned above are even issues of faith. No where in the Bible is it written that the Earth is the center of the Universe, that priests should be celibate, or that atrocities committed against Jews are acceptable. For that matter, no where in the Bible does it state that contraception – a precaution which is not, as some believe, a modern invention, but dates back to Biblical times in which condoms were most often made from animal intestines or bladders and used to prevent unwanted pregnancy and the spread of syphilis – is sinful. In fact, the Catholic Church had no official opinion on the matter for almost 2,000 years. . . . until 1930, when the Anglican Church decided to sanction and promote the idea of condom use for married couples. Since if the Protestants do it, it must be evil, Pope Pius responded by slapping Catholic followers with the Casti Connubii later that same year – the first official doctrine banning contraceptives. Therefore, the only challenge which the previous examples place on religion is that they have the potential to be embarrassing for the Church’s government . . . and Heaven forbid they admit to human fallacy.

Unfortunately for Africa and its mushrooming Catholic population, millions more will suffer and die for the Pope’s twisted idea of pride.

Now that is truly sinful.

3 Comments:

At 9:09 PM , Blogger Erik said...

This is a very interesting post, Jess. It relates to many questions with which I have struggled with for many years.

I was raised a Roman Catholic. We went to church every Sunday. On weekends when we traveled, we looked for a church so we would be able to attend. There was a big celebration for my first communion, etc. The whole nine yards.

As I entered my adolescent years though, I began asking questions. They varied widely, but the root of all of them was the same: I could not fully reconcile my perceptions of the world around me with the ideas the church was teaching me.

I still spend a lot of time wondering about this question.

I do not presume to know a lot about Benedict the 16th or his life's work. However, I have heard about one particular work he authored back in the late 90s, when he was Joseph Ratzinger. In an article called "Salt of the Earth," he wrote that

"Maybe we are facing a new and different kind of epoch in the church's history, where Christianity will again be characterized more by the mustard seed, where it will exist in small, seemingly insignificant groups that nonetheless live an intense struggle against evil and bring good into the world - that let God in."

In short, he was raising a question that I think many members of the church ask today - what constitutes a healthy church? In this instance, I think he was suggesting that perhaps the church needs to "shrink" in order to really "grow."

Over the years, I have periodically had experiences in which I've felt shunned and excluded. I recall one instance when I was walking through a parking lot, and I read a bumper sticker. In entirely capitol, red letters, it said "YOU CAN'T BE CATHOLIC AND PRO - ABORTION." My first reaction was, "who are you, and why is it YOUR place to tell me that?"

Equally frustrating for me is a tendancy among some catholic leaders to lash out at those who disagree with them in tones that a snarky, sarcastic, condescending, and rude. On election night, Father Frank Pavone, national director of Priests for Life, issued a statement saying "Americans have made a grave mistake in electing Barack Obama to the presidency." I found this message a bit presumptuous, and also condescending. When I read it, I interpreted it as "You didn't vote the way I thought you should, therefore, you don't get it." Same as the bumper sticker, really.

I read a quote from a Catholic Bishop recently, addressing the University of Notre Dame's decision to invite President Obama to deliver this year's commencement address. Here's what he said:

"It is hard to imagine the university [of Notre Dame] honoring someone, no matter his office, who had consistently spoken against the value of football. We are not being unreasonable when we expect the value of human life to be a central focus of a Catholic university."

Regardless of one's point of view, why the sarcasm? Why be snarky? I didn't care for that. I don't think that's what Jesus teaches us...but what do I know?

I believe the issue of abortion is complex. I've seen images of aborted fetuses. I know what "dilation and extraction" means. I also know that in many parts of the world, especially in Africa, current human populations are battling huge challenges. Just today, on PRI's "The World," I heard a story about abortion clinics in Africa. They interviewed a woman as she waited to have the procedure performed by a physician. He couldn't afford to give her anesthesia, and yet, she was there. Here's an exerpt by the reporter, Rose Hoban.

Hoban: One of the women waiting asked to be known only by her first initial - G. G's husband died eight years ago, and left her with three children. One is developmentally disabled and at ten, can't yet walk or feed herself. G lost her job last year and is desperate about money. She and her boyfriend of three years were using birth control…

G: “I think I am missed one or two days but then I took two in advance, thinking it will cover up... and then I tried also to use condoms to prevent it. So I thought it was safe enough until I realized that it was not the case.”

Hoban: She and her boyfriend agreed there was no way they could afford another mouth.

G: “Of course, I know abortion is not a good thing, it's not the right thing…”

Hoban: Tears stream down her face.

G: “But circumstances in which we are found in really make us do this thing…. like, I'm Catholic… staunch Catholic… and in the Catholic Church this is not allowed. But I'm doing it, you know… I'm breaking so many rules, and of course I know God does not allow this, God doesn't want this, but I just have to do it.

Hoban: She says she couldn't give away a child. Even if she wanted to, the country is already flooded with AIDS orphans.

I suspect many other women in Africa face this same predicament. So what's the point of all of this?

This is what I believe...

If the Catholic Church truly wants to eliminate abortions, they need must recognize that their present, top - down strategy will not work. Simply making abortion illegal will not change the predicament that women like "G" face. It will not eliminate poverty and disease.

For life to thrive, shouldn't children be born into a world in which they can have a chance to LIVE? Too many children in Africa (and many other parts of the world) are born with the deck stacked against them.

It is time to look outward instead of inward. The church must recognize the problems the world faces now. Stop acting like a bunch of politicians. Politicians don't ask tough questions, and they don't publicly reflect on their core values. Why? Because they know that if they show a hint of self - doubt, their support is weakened.

The church and its leadership can be better than that.

Stop shying away from what is, to my mind, the most important question to ask today - what does being truly "pro life" mean? Does it simply mean you believe abortions are sinful, and should not be legal, and that it ends there?

Or, does it mean that we also need to create a world in which we can provide for all of our children, so that they may live? Does it mean that we need to be unafraid to openly talk about the difference between love and lust? Is it possible that in doing these things, the need for abortions could at least be reduced?

And with that, all catholics should consider the following propositions:

If you believe starvation is sinful, do not hesitate to say it is so.

If you believe war and violence are sinful, do not hesitate to say it is so.

If you believe allowing individuals to live in squaller with poor sanitation is sinful, do not hesitate to say it is so.

I could go on and on...

But in short, real values do not exist in a moral vacuum. They are all inter-connected. It's time to think about what it really means to value life.

That's enough deep thought for today...

 
At 1:20 PM , Blogger Jess said...

Thank you for the really thoughtful response, Erik, and I think you make an interesting point -- whether its AIDS or abortions, both are merely symptoms of a greater problem. It's one thing to have lofty ideals, and another to try to impress them on a society which does not have the luxury of following them as a more privileged one might. The Pope, like politicians, needs to be less of a king preaching from his throne and more like a servant serving his people. It's not as if this doesn't happen with religious followers or even Catholics. Mother Teresa is a perfect example; she may have been a staunch believer in her chosen religion, but she didn't not condemn those who were suffering for their beliefs or actions. She tried to fix what she saw around her from the "bottom up" as you described, and although unquestioningly devout, she was not above telling the Church when she thought they were wrong. Her famous saying, "We can do no great things, only do small things with great love," is a lesson often ignored by those in positions of power. It would behoove them to remember it.

 
At 6:27 AM , Blogger Erik said...

Dare I say....

Amen?

 

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